Palestinian Resistance Icon George Abdullah Returns to Lebanon After 41 Years in French Prison
George Abdullah, a symbol of Palestinian resistance, has returned to Lebanon after being released from a 41-year prison sentence in France for his alleged involvement in the assassinations of an Israeli and a U.S. diplomat.
Kokcha News Agency: George Abdullah, a prominent figure in the Palestinian resistance movement, has returned to Lebanon following his release from a French prison after serving 41 years. Abdullah, 74, arrived at Beirut’s Rafic Hariri International Airport on an Air France flight, where he was greeted by dozens of Lebanese supporters.
In a statement to journalists at the airport’s VIP lounge, Abdullah paid tribute to the martyrs of the resistance, saying, “We always bow before the martyrs of the resistance; they are the foundation of any thought of freedom.”
A Symbol of Resistance
Hanna Gharib, Secretary-General of the Lebanese Communist Party, described Abdullah’s return as a “national day” and praised him as a “transnational and inter-sectarian resistance fighter.” Gharib emphasized that Abdullah has been at the center of a resistance movement that transcends sectarian divisions and opposes all forms of division and fragmentation.
Background of the Case
Abdullah was arrested by French authorities in 1984 for his alleged involvement in the assassinations of Israeli diplomat Yacov Barsimantov and U.S. military attaché Charles Robert Ray in Paris in 1982. He was also charged with forgery and illegal possession of weapons. In 1987, Abdullah was sentenced to life imprisonment.
Release and Return
On July 17, the Paris Court of Appeal ruled in favor of Abdullah’s release, a decision that his family described as an “unexpected victory” for the French judiciary and a “clear challenge” to U.S. and Israeli pressures on Paris.
Torah faith understood differently that the Xtian avoda zarah treif abomination – guilty of the Shoah.
The Talmud rejects the Xtian simplistic reading of the Jewish Torah. Israel only accepted the opening first two commandments until Moshe came down from Horev following the sin of the Golden Calf avoda zarah wherein the ערב רב שאין יראת שמים translated the Spirit Name to a profane word “אלהים”.
Why the repetition of the so called 10 commandments in the Books of Sh’mot and D’varim? Torah a common law legal system. Paul’s declaration: “Goyim you are not under the Law” morphed Jewish common law with Roman statute law. Wrong – big error of Xtian theological propaganda. Common law stands upon the foundation of precedents. The repetition of the so called 10 commandments emphasizes through this central repetition the remembrance of coming out of Egyptian slavery as commanded in the acceptance of the Yoke of Heaven commandment known as kre’a shma. שמע ישראל ה’ אלהינו ה’ אחד.
Churchianity reads this as Monotheism. Again dead as a doornail – Wrong. Monotheism violates the 2nd Sinai commandment. If only One God then no need to forbid the worship of other Gods. The entire Torah revelation hinges upon these opening first two commandments, which Israel accepted before the sin of the Golden calf word translation av tuma avoda zara.
The bible translation ignores the first commandment. The translation of the 1st commandment Spirit Name to a word defines the sin of the Golden Calf … the 2nd Sinai commandment. Just that simple, no fancy dance’n.
Notice that the שמע employs 3 Divine Names. Only the revelation of the Oral Torah at Horev does another verse ה’ ה’ אל רחום וחנון וכו — the revelation of the Oral Torah 13 tohor middot — like the שמע, this verse too employs 3 Divine Names in succession. Within the entire literature of the T’NaCH, these two verse stand totally unique.
This has nothing what so ever to do with the Nicene Creed theology of 325 hocus pocus father, son & holy ghost pie in the sky creation of Gods through theology. The Book of בראשית where the 3 Avot swore an oath brit alliance concerning the future born birth of the chosen Cohen people. This first Torah Book introduces “how” this brit sworn to the Avot achieved.
Acceptance of the yoke of the kingdom of heaven requires that ALL down stream generations remember the oaths which the Avot swore to cut a brit alliance with HaShem – upon their World to Come/Olam Ha’Bah souls – the birth in all future born generations of the chosen Cohen people. Created not through sex but rather through observance of tohor time oriented commandments. The Book of בראשית introduces this unique type of Torah commandment.
The Nazis av tuma accused Jews of being a “race”. The Book of בראשית teaches otherwise. The Cohen people live from generation to generation through Jewish observance of time oriented commandments … קריא שמע an example of time oriented commandments which the Book of בראשית introduces with the משל of the Creation of the Universe in 6 days.
Torah instructs through משל\נמשל. Torah does not define faith as belief in this Trinity God or that strict Monotheism Allah God; it does not link faith to belief in the Greek Gods of Mt. Olympus or the multitude of Hindu Gods etc. The arrogance of Monotheism presumes that believers in Allah as the only God can negate the peoples of Asia and their belief systems!
The precedent of Moshe standing before the Court of Par’o on the matter of the Egyptian overlords beating the Israelite slaves, over their failure to meet our quota of brick production when Par’o withheld the required straw … coupled with Yetro, Moshe’s father in law, who rebuked Moshe over his failure to establish courts of law; upon these two essential Torah precedents of common law, stands the commandment – according to all the prophets of the NaCH – for Israel to invade and conquer Canaan. Specifically: To rule the conquered land with courtroom judicial justice as the Torah act of Sinai faith. Justice where the common law court dedicate to make fair restoration of damages inflicted upon others. That’s the entire Torah NaCH Mishna Gemara Talmud Midrashim and Siddur – just that simple. No fancy dance’n.